Showing posts with label semiosis. Show all posts
Showing posts with label semiosis. Show all posts

11/3/12

More Stacked Images in quest of Peirce's semeiotic


Continuing a highly experimental 
guessing
at
three elaborations of Charles Sanders Peirce's
semeiotic AKA logic AKA
the truth derived from signs 

Top First
Speculative Grammar
(the study and organization of signs)

Second
Critical Logic
(examination of signs in terms of truth or veracity)

Third
Speculative Rhetoric (Method, Methodeutic)
(the communication of findings rising from 
the application of logic to selected signs)

 +

The images suggest to me
1.  a sense of the place from whence all signs arise
2. the collision between signs and critical analysis 
and
3. a hypothetical notion of how the results might be organized
along with any applications rising from the process

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4/28/12

Charles Sanders Peirce: Logic=Semiotic [Quote]


CP 2.227 (c. 1897):

"Logic, in its general sense, is, as I believe I have shown, only another name for semiotic (σημειωτικη), the quasi-necessary, or formal, doctrine of signs. By describing the doctrine as ‘quasi-necessary,’ or formal, I mean that we observe the characters of such signs as we know, and from such an observation, by a process which I will not object to naming Abstraction, we are led to statements, eminently fallible, and therefore in one sense by no means necessary, as to what must be the characters of all signs used by a ‘scientific’ intelligence, that is to say, by an intelligence capable of learning by experience. As to that process of abstraction, it is itself a sort of observation. The faculty which I call abstractive observation is one which ordinary people perfectly recognize, but for which the theories of philosophers sometimes hardly leave room. It is a familiar experience to every human being to wish for something quite beyond his present means, and to follow that wish by the question, ‘Should I wish for that thing just the same, if I had ample means to gratify it?’ To answer that question, he searches his heart, and in doing so makes what I term an abstractive observation. He makes in his imagination a sort of skeleton diagram, or outline sketch, of himself, considers what modifications the hypothetical state of things would require to be made in that picture, and then examines it, that is, observes what he has imagined, to see whether the same ardent desire is there to be discerned. By such a process, which is at bottom very much like mathematical reasoning, we can reach conclusions as to what would be true of signs in all cases, so long as the intelligence using them was scientific. The modes of thought of a God, who should possess an intuitive omniscience superseding reason, are put out of the question. Now the whole process of development among the community of students of those formulations by abstractive observation and reasoning of the truths which must hold good of all signs used by a scientific intelligence is an observational science, like any other positive science, notwithstanding its strong contrast to all the special sciences which arises from its aiming to find out what must be and not merely what is in the actual world."

Cap tip Gary F

Charles Sanders Peirce - Thinking in Threes

10/5/11

The Working of Peirce's Threes

Oddly enough it was Brent, whose biography of Peirce I am not in love with because it is, in a word, binary, who explained to my initial satisfaction the working of Threes which I must assume to be the basic structure of semiosis or semiotics at least for Peirce. To condense, the First as excitation the Second as Blunt Truth and the Third as experimental hypothesis or theory of how one might practically move forward beyond One and Two. I thought I have actually been operating and thinking this way in my own life and that I got into trouble mainly when I reverted to the binary. I thought that most of the back and forth in Congress resulted from being caught in the binary. I thought Obama is a Peircean either consciously or not.


Global Online Privacy

8/31/11

Start with your common sense with what you sense see hear


Start with  your common sense 
With what you sense see hear
Start with the vagueness 
And the crowd
The vagueness is the foggy edge of everything
The crowd  is all the things we sense at once
Our freedom is to choose our tackling

Out of this welter always movement from the edge 
To definition 
Then to some new experiment

The welter everything we've ever
Sent along the path

We always re-begin unsettled memories
We spiral forward
All the time
  
Global Online Privacy

8/3/11

With this sentence I quibble a bit

Peirce: selections and summaries:

"Peirce's work is very systematic and does not lend itself to being quoted out of context."

That Peirce has a system is clear. That statements of Peirce can do what they do standing alone is obviously true as well. I would rather have them do thus than not, It might be Peircean to say that thinking in signs no statement is what it becomes in itself. And never is. Time is always in motion.

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